Yet, Caiaphas’ prophecy points to the fact that by his death, Jesus would provide a ransom, not just for the Jews, but for all “the children of God who were scattered about.”- John 11:51, 52.Ĭaiaphas succeeds in influencing the Sanhedrin to make plans to kill Jesus. In view of Caiaphas’ sacred office, God causes him to say this-he does not do so “of his own originality.” Caiaphas means that Jesus should be killed to prevent him from further undermining the authority and influence of the Jewish religious leaders. One reason we know he died again is that he was not resurrected with a glorified body, and only those raised with glorified. Caiaphas, a Sadducee, now speaks up, saying: “You do not know anything at all, and you have not reasoned that it is to your benefit for one man to die in behalf of the people rather than for the whole nation to be destroyed.”- John 11:49, 50 Acts 5:17 23:8. That Lazarus has been raised from the dead is a real blow to the Sadducees, who do not believe in the resurrection. Their prime concern is their own position and authority. Some of them lament: “What are we to do, for this man performs many signs? If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation.” ( John 11:47, 48) Though having heard eyewitness testimony that Jesus “performs many signs,” these men are not rejoicing over what God is doing through him. That body includes the high priest, Caiaphas. The Pharisees and the chief priests hold a meeting of the Jewish high court, the Sanhedrin. Despite taking inspiration from the Gospel of John, DC manages to differentiate itself from the holy book by swapping good with evil. Since the Lazarus Pit brings people back to life, the name happens to be very appropriate. But others go off and tell the Pharisees what Jesus has done. It’s taken the biblical figure, Lazarus of Bethany, who was resurrected by Jesus Christ after spending four days in a tomb. Many Jews who have come to comfort Mary and Martha see this miracle and put faith in Jesus. “Free him and let him go,” Jesus says.- John 11:41-44.
Then Jesus cries out with a loud voice: “Lazarus, come out!” And Lazarus does come out, with his hands and feet still bound with burial wrappings and his face covered with a cloth. True, I knew that you always hear me but I spoke on account of the crowd standing around, so that they may believe that you sent me.” Jesus’ public prayer shows to observers that what he is about to do is by means of power from God. Jesus then raises his eyes and prays: “Father, I thank you that you have heard me. “Lord,” she says, “by now he must smell, for it has been four days.” But Jesus tells her: “Did I not tell you that if you would believe you would see the glory of God?”- John 11:39, 40. Martha expresses concern, not understanding what Jesus intends to do. It is a cave with a stone covering the entrance. After Jesus meets Martha and then Mary near Bethany, they go to the memorial tomb of Lazarus.
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